1- Script
of Recording
International Herald Tribune
Wednesday, March 9, 2005
Meanwhile: Yours sincerely (if that's O.K. with
you)
By C.J. Moore
Suppose you lived in a world where
there were two kinds of truth: a public truth, which everyone professed
but nobody really believed, and a private truth, representing your
real inner convictions which could never be said openly for fear
of giving offense.
Put crudely like this, such a world
could seem an Orwellian nightmare, but in practice, social and linguistic
constructions of this kind are universal. Mostly, in our own societies,
we take them for granted and don't question them. What we find differing
between cultures, and even between social levels of a culture, is
the degree of formality and importance given to these conventions.
In Japanese culture, the words
tatamae and honne - often translated as appearance and reality -
distinguish precisely two such "truths," one formal and
public, the other unspoken and private. Such a distinction tells
us much about the difficulty for outsiders in understanding what
is really being said. Many a Western businessman must have left
a meeting sure of a positive outcome, on the basis of the Japanese
assurance "Zensho shimasu" (I will do my best). Unfortunately
this phrase is just a polite way of saying no. Similarly, when an
English speaker begins a statement, "With the greatest respect
..." you can be sure the last thing in the speaker's mind is
respect.
In practice, each culture erects
its own system of walls between what you may politely say and what
you may never express. Such sensitivities are rarely put into words.
They are acquired by learning a society's rules from childhood.
As adults, when we experience communication problems with people
of other cultural or social backgrounds, we need to realize the
gaps may lie precisely in the difference in what is acceptably "sincere"
between one society and another.
For instance, there is no Japanese
word for sincerity- the term makoto, often translated as sincerity,
actually means being sensitive to the feelings of others. In Western
terms, however, when we speak of being sincere, we invoke a principle
that transcends personal relations. Sincerity, as Westerners understand
it, takes the risk of offending for the sake of something greater
or higher. The great allure of cowboy "Western" culture
for America rests on this "no-nonsense" style of speech
far from the sophisticated wordiness of the East Coast. Or, for
that matter, from the barbed sincerity of the Old World. You may
recall how Cecily says in Oscar Wilde's "The Importance of
Being Earnest "This is no time for wearing the shallow mask
of manners. When I see a spade, I call it a spade." To which
Gwendolen replies: "I am glad to say I have never seen a spade.
It is obvious that our social spheres have been widely different."
IHT Copyright © 2005 The International
Herald Tribune | http://www.iht.com/
(445 words)
End of Recording
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Essay Question
Listen to the tape then use what
you heard and understood to explain how the specific situations
mentioned in the recording illustrate this quotation from "
How East and West Differ in Thinking Habits (Brochure : International
Herald Tribune 2000):
"[...] people who grow
up in different cultures do not just think about different things:
they think differently."
Write a 400 to 450 word essay maximum.
Do not be vague, use specific examples
and as much class material as possible.
Direct quoting from the recording
will be counted against you.
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Meanwhile:
Yours sincerely
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Meanwhile:
Yours sincerely
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